sermonette: The Two Goats of Leviticus 16
Sacrificial Consistency and Casting Lots
David C. Grabbe
Given 04-Mar-17; Sermon #1366s; 17 minutes
There is not a clear definition scripture for the Hebrew word "azazel." In apocryphal tradition, Azazel is the name of a fallen angel, yet the roots of the Hebrew word indicate a goat of departure, or "going away," "disappearance" or "complete removal." The two goats of Leviticus 16:5 represent one sin offering. Jesus Christ was and is our perfect sacrifice for sin, fulfilling the roles of both goats. The idea that Christ fulfilled the role of one goat, Satan the role of the second goat, is not viable. Because the Bible is consistent in its use of symbols, and because God Himself is consistent, the Bible interprets itself. Since Christ fulfilled all the other offerings rehearsed in the Book of Leviticus, for the second goat to represent Satan would be a major anomaly. In the Pentateuch, there were 40 injunctions that the animals selected for offering be without blemish. Because the priest had to cast lots to decide the fate of these animals (indicating that God alone would decide their fates), we know that both these goats were without blemish or defect, symbolism that could not be applied to Satan. The first goat is a blood sacrifice to cleanse the altar; the second goat is led away and freed (not bound by a chain). In the Scriptures, no one is bound for our sins. The problem of sin is not solved by only paying the death penalty. The function of the second goat will be explained in a future message.