passover: Passover Service 2018


John W. Ritenbaugh
Given 29-Mar-18; Sermon #PS2018; 63 minutes

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Welcome to all of you on this one thousand nine hundred and eighty seventh observance of the shockingly dramatic event that provides the means in our lives toe have a future life of eternal enjoyment and provolone profound productive productivity accomplishing as we compare ah as compared to the end ah as death and eternal nothing this now this preamble to the Passover service itself is going to be a little bit longer than normal because I need a little bit of time too kind of set the table because I am going to teach all of us something that we hardly ever think about but when you do get to think about it you're going tohave to agree with me that it is this event that gives you the opportunity to be here this evening and Israel I would asian nations and perhaps most especially here in the United States of America because forms of what is called the Christian religion are so dominant over all others that we grow up hearing about the crucifix fiction of Jesus Christ is payment for our sins to the point that was a rather casual acceptance off it can easily develop and this is not good the casualness is totally unacceptable because it is deceptively destructive it can easily without announcement develop into a so what else is new going on affair tow us is though the reality it displays is nothing of any note that is the reality of Christ death now perhaps this in some measure occurs because we're so so familiar with the marvelous fake ary of movies so it becomes more difficult to impress us about our creator dying and being resurrected however God's death and resurrection is not movie fake ary by any means it is a reality that must be appreciated or the lack of appreciation who have devotee area ce effects regarding our involvement in the purpose of God and in overcoming sin this appreciation must be work that by means of true informed and thoughtful consideration a much higher level of understanding and appreciation arises gradually and proceeds from the disturbing awareness of the painful devastation that sin afflicts mankind with sin wass at his most destructively painful point ever when God died how often does God are very creator die and specifically eso purposely and viciously at the hands of those he created gave life to and permission to kill him even though he retained the power all the while to stop them he was literally slaughtered now there is no doubt that God intended his own death as the supreme act of love to be the most jolting mind arresting event that ever occurred to a single person since the creation of Adam and Eve because of whom he waas and in addition he was totally innocent so I want to help us to never take Christ crucifixion for granted as though his death was nothing will follow this pattern was not he after all God couldn't he determine the reality the story flow and how his purpose would be carried out in regard to sin did he just waltz through a dramatic acting role without truly experiencing disgraceful disposer as a fraud by means of a trial before the highest authorities of the land and horrific a savage beating by men experienced at producing pain and an agonizingly slow crucifixion added to it there are four terms that I want us to be aware ofthe regarding Christ death this is something that you may not have heard ever before now during this brief preamble I am going to focus on the one that I believe that we are most unfamiliar with because hardly anyone of us ever uses the term that applies Christ's death was frieder natural his death was preed er natural this term does not appear in the Bible oh but the reality of its definition does preternatural means beyond nature existing outside nature exceeding what is natural extraordinary inexplicable by ordinary means its definition appears not strongly stated but it fits nonetheless in Revelation thirteen and versed ate and what appears there oh is an intriguing Revelation of what Christ preternatural death made possible now even though it doesn't appear in scripture this statement in Revelation does describe it it says in the apple ified Bible quote and all I wanted to really listen carefully and all the inhabitants of the earth we all know what Revelation is about and all the inhabitants of the earth will fall down in adoration and pay him homage everyone whose name has not been recorded in the book of life off the land that was slain in sacrifice from the foundation of the world and quote no it is obvious God is prophecy eyeing that a huge throng of humans are overwhelmed odd beyond words as they come to grasp this merciful act God displays before men of what our messiah accomplished you know our behalf the verse is describing a preternatural occurrence at his highest and greatest level in that this specific sacrifice was marked up and determined before anything else proceeded any further in how God solution for mankind sins would be legally and absolutely attained what he decided on had never been done before the a contradict the messiah accomplished it man salvation the solution to the pronouncement of death against the sinners would be accomplished by means of forgiveness and the removal of the death penalty by our creator sacrificing himself in behalf of those he gave life to in the first place he was not going to merely announce ah forgiveness an actual literal death had to be carried out nothing absolutely nothing could be faked because the wages of sin is death and our lives were purchased at the cost of his vicious death before mankind was ever even created this was totally unnatural and adding to its unnatural state what it was it was planned before the foundation of the world the payment for our sins was the most expensive persons ever made for anything in all creation since the creation of Adam and Eve before Adam was created the Father and son anticipated that sin would occur however we were not created to sin we were created to resist sin no we are created in God's image and he doesn't sin therefore we were created the knots in and yet in the eternal councils of the godhead it was four ordain that they're nonetheless should be a savior for us we're getting to the really good part here a savior who was absolutely sinless and who just ah ah and just who should suffer and die thus for that to be worked out there was no one else except the Father who was also sinless there was no one else who came close to even being qualified to pay the ransom price that we might live the messiah willingly volunteered the Romans three twenty four through twenty six states this being justified freely by his grace through the redemption that is in Christ Jesus whom God set forth as a propitiate ation by his blood through faith to demonstrate his righteousness because in his four parents God has passed over the sins that were previously committed to demonstrate at the present time his righteousness that he might be just the just and just the fire of the one who has faith in Jesus end quote back to preternatural the easiest way to remember what this word means is that it means planned beforehand this is what makes it so unnatural before any sin was ever committed they planned beforehand the freer nature nature natural character of the death of Christ has been turned by biblical scholars as the undergirding the structure that makes possible the crucifixion the resident resurrection also and the hope of each our life in the kingdom of God because without that development had not Christ bin in the reckoning of God the lamb slain from the foundation of the world and already existing savior before anything else occurred and already existing savior every sinning person in the war world would have gone down to the pit never to be seen again the moment they send do you understand that that had to be in place before anything else move forward in God's creation there had to be someone who was destined to die the savior was already thought off he was prepared and qualified ready for us to have faith in and that is why those whose names were not written in the book of life were so happy and full of praise because now they realized they have a chance for each our life and that includes you and me that's awesome that those who names we're not written in the book of life they're the ones who are so pleased because they have been rescued do you appreciate that he thought of us before he went any further until a savior was all ready in place okay let's go back or began in John six chapter verse forty seven through fifty eight John six where I am and John seven it's John six but that did not too good most assuredly I say to you Jesus is the speaker he who believes in me has everlasting life I am the bread of life your father's eight the manna in the wilderness and her dead this is the bread which comes down from heaven that every one of us may eat of it and not die I am the living bread which came down from heaven if anyone eats off this bread he will live forever and the bread that that I shall give is my flesh which I shall give for the life of the world the Jews therefore quarreled amongst themselves saying how can this man give us his flesh to eat then Jesus said to them most assuredly I say to you unless you eat the flesh of the son of man and drink his blood you have no life in you whoever eats my flesh and drinks my blood has eternal life and I will raise him up at the last day for my flesh is food indeed and my blood is drinking the indeed and he who eats my flesh and drinks my blood abides in me and I in him and as the living father sent me and I live because of the Father so he who feeds on me will live because of me this is the bread which came down from heaven as your father's eight ah the manner and are dead he who heats this bread will live forever so let's drop back to John the six chapter and verse is thirty two through forty then Jesus said to them first thirty two most assuredly I say to you Moses did not give you the bread from heaven but my father gives you the troop read from heaven for the bread of God is he who came down comes down from heaven and gives life to the world and then they said to him Lord give us the spread always and Jesus said to them I am the bread of life knee who comes to me shall never hunger and he who believes in me shall never thirst but I said to you you have seen me and yet you do not believe all that the Father gives me will come to me and the one who comes to me I will know means cast out for I have come down from heaven not to do my own will but the will of him who sent me this is the will of the Father who sent me that of all he has given me I should lose nothing but should raise it up at the last day and this is the will of him who sent me that everyone who sees the sun and believes in him may have everlasting life and I will raise him up at the last day averse forty four no one can come to me unless the Father who sent me draws him and I will raise him up at the last day let's go back to I Corinthians thie eleventh chapter and verse twenty three through thirty I Corinthians eleven twenty through twenty three through thirty for I received from the Lord that which I also delivered to you that the Lord Jesus on the same night in which he was betrayed took bread and when he had given thanks he broke it and said take eat this is my body which is broken for you do this in remembrance of me and in the same manner he also took the cup after supper saying this cup is the New Covenant in my blood this do has often as you drink it in remembrance of me for as often as you eat this bread and drink this cup you proclaim the Lord's death till he comes therefore whoever eats this bread or drinks this cup of the Lord you know yeah in an unworthy manner will be guilty of the body and blood of the Lord but let a man examine himself and so let him eat off the bread and drink off the cup for he who eats and drinks in an unworthy manner eats and drinks judgment to himself not discerning the Lord's body and for this reason many are weak and sick among you and many sleep now back to the book of John once again this time we will go through that last Passover of Jesus life chapter thirteen and verse versus one through seventeen well before the feast of the Passover when Jesus knew that his hour had come that he should depart from the world to the Father having loved his own who were in the world he loved them to the end and supper being ended the devil having already put it into the heart of Judas iscariot simon son to betray him Jesus knowing that the Father had given all things into his hands and that he had come down from God and was going to God rose from supper and laid aside his garments took a towel and girded himself no after that he poured water into a basin and began to wash the disciples feet and to wipe them with the towel with which he was gerd and then he came to simon Peter and Peter said to him Lord are you washing my feet Jesus answered and said to him what I am doing you do not understand now but you will know after this well Peter said to him you shall never wash my feet Jesus answered him if I do not wash you you have no part with me well simon Peter said to him Lord not my feet only but also my hands in my head and Jesus said to him he who has bathed these only to wash his feet but it's completely clean and you are clean but not all of you for he knew who would betray him therefore he said you are not all clean so when he had washed their feet and taken his garments and sat down again he said to them do you know what I have done to you you call me teacher and Lord and you say well for so I am if I then your Lord and teacher have lost your feet you also ought to wash one another's feet for I have given you an example that you should do as I have done to you most assuredly I say to you a servant is not greater than his master nor is he who was sent greater than he who sent in if you know these things blessed are you if you do them well that is a ce faras we will read at this present time and we will now ah do the foot washing and men of course go out that door drawer there the door there and the ladies here and Matthew twenty six chapter and the twenty sixth verse and as they were eating Jesus took bread blessed and broke it and gave it to the disciples and said take eat this is my body from here I want us to turn two I Corinthians bruce corinthians the tenth chapter and verse is sixteen and seventeen the cup of blessing which we bless is it not the communion or the fellowship of the blood of Christ the bread which we break is it not the communion or the fellowship of the body of Christ for we though many or one bread and one body for we all partake of that one bread from here I want you to go to first Peter to first Peter the second chapter and verse is twenty three twenty four Peter writes for what credit is it if when you are beaten for your faults you take it patiently but when you do good and suffer if you take it patiently this is commendable before God for to this you were called because Christ also suffered for us leaving us an example that you should follow his steps who committed no sin there was the seat found in his mouth who when he was reviled did not revile in return and when he suffered he did not threaten but committed himself to him who judges righteously who himself for our sins in his own body on the tree that we having died to sin might live for righteousness by who stripes you were healed now if you would bow your hits you ask God's blessing on this portion of the service our father and our creator in reading these words we come to realize how carelessly we treat one another how hard we are in our dealings with human beings is that we see all kinds of falls in and so we feel that they shouldn't be treated well and that we are in some way above them in the way that we spend our lives but we have to ask ourselves father are we really in this and especially are we really like this all the time Jesus Christ wass but we come very far from not the comparing favorably with the way he was treated compared with the way that we are treated so father we seek revenge we seek to get even we seek to do things that will put the other down and make us look good we do what we can father to keep someone that we feel is untouchable or unclean away from us we out of their area so that we're not bothered by by them in any way father we do not seek to compare ourselves with these we seek to compare ourselves with others that we think are good and to follow their example rather than Jesus Christ who put himself at the mercy what mercy of those that were sinning against him so father haven't we fall very far short of any coming in in anywhere even close to the way that Jesus Christ lived and of course died at the hands of us it was our sins that put him there and we cannot excuse ourselves from these at all so we ask you to help us to face up to these things and we ask you to grant us the forgiveness that we need and we ask you to grant us the strength that we need the awareness in our mind and of course the ability to hold ourselves in and serve one another with kindness and goodness and mercy so father we thank you very much that we have the example in Jesus Christ what he did in the way he lived so we ask for your help we ask for your guidance we ask for you to wipe those sins of ours away completely and totally and to give us the strength to keep these things so thank you for Jesus Christ make it possible for us to emulate him in everything we asked your forgiveness in Jesusname amen if you please turn to Matthew twenty six chapter once again this time versus twenty seven and twenty eight then he took the cup and gave thanks and gave it to them saying drink from it all you for this is the blood of the New Covenant which is shed for many for the remission of sins from here I would like you to go to the book of Hebrews and this time in chapter nine in Hebrews the knife chapter and verse eleven through fifteen but Christ came as high priest of the good things to come with the greater and more perfect tabernacle not made with hands that is not of this creation not with the blood of goats and calves but with his own blood he entered the most holy place once for all having obtained eternal retention for with the blood of bulls and goats and this ashes off a heffer sprinkling the unclean sanctifies for the purifying of the flesh how muchmore shall the blood of Christ who threw the eternal spirit offered himself without spot to God cleanse your conscience from dead works to serve the living God and for this reason he is the mediator of the New Covenant by means of death for the redemption of the transgressions under the first covenant that those who are called may receive the promise of eternal inheritance now one first John chapter one first John chapter one and in versus seven through ten but if we walk in the life as he is in the light we have fellowship with one another and the blood of Jesus Christ his son cleanses us from all sin if we say we have no sin we deceive ourselves and the truth is not in us if we confess our sins he is faithful and just to forgive us our sins and to clement cleanse us from all on righteousness if we say that we have not sinned we make him a liar and his word is not enough turn to the book of Ephesians his time in chapter one and versus seven and eight in him we have redemption through his blood the forgiveness of sins according to the riches of his grace which he made to a bound toward us in all wisdom and prudence having made known to us the mystery of his will according to his good pleasure which he purchased purposed in himself that in the dispensation off the fullness off the times he might gather together in one all things in Christ both which are in heaven and which are on the earth in him now too the book of Colossians and it's here we re begin in verse twenty and read to verse twenty three and by him to reconcile all things to himself by him whether things on earth or things in heaven having made peace through the blood of his cross and you who were once alienated and enemies in your mind by wicked works yet now he has reconciled in the body of his flesh through death to present you holy and blameless and above reproach in his sight if indeed you continue in the faith grounded instead fast and are not moved away from the hope of the gospel which you heard and which was preached to every creature under heaven of which I Paul became a minister you bow your heads again our holy creator we are shocked at times to learn to read maybe he maybe even see at times the wicked handy merck way of work that we are capable of no maybe we haven't actually done some of these things but we see it displayed in mankind all over the world in wars especially in the things that men do in the dark in order to steal or to intimidate so that they can have what others have perhaps without having to work for it at anyway all right wait ah mankind we do we seek by the use of our heart in a wrong way that we might be able to have things that we desire regardless of the cost to others so father we are guilty of these things maybe we do not actually practice maybe all we do is think about doing them but we hold ourselves at bay and that part is at least good but nonetheless many times we fall short we wish we hadn't but we did and we are guilty of these things so father in our worst moments we have things that condemn off and even in things that we might even consider are good we deceive ourselves into thinking that they are good when they are not there actually practices that are valve vile in your sight so father there is no way that we can get around the idea the concept the truth that we are guilty of the worst kind of things we haven't maybe done it physically but we think about them we think about the possibilities sometimes we have the strength to cast them out and not carry through but father we've done it so many times in our minds in our hearts we have done it and we are guilty so we ask you for the strength that we need to really truly love one another help us father by giving us of your spirit through Jesus Christ so that we have an abundance of the spirituals power to enable us to do what is right and good we ask you to educate us so that we see the sins coming from a far off and we do not do them help us father because we need that have these four warnings so they were able to pull away from what causes death and destruction so we thank you for Jesus Christ we know that he's aware of these things and yet he died to forgive us of these things anyway so father it's a demonstration of his love and it's a stretch for us to think about doing the kind of things that he did to demonstrate his love but we need to do it and so we're asking you for the spirituals strength to begin practicing these things good things right things righteous things merciful things so that we glorify you in our obedience to you so we asked for before forgiveness we ask for the strength of your spirit to carry through and truly glorify you so we thank you for Jesus Christ for what he has done and we ask you to help us to be like in and we ask this in his name turned to John the thirteenth chapter once again this time we will begin in verse eighteen Jesus is speaking here I do not speak concerning hall of you I know whom I have chosen but that the scripture may be fulfilled he who eats bread with me has lifted up his heel against me now I tell you before it comes that when it does come to pass you may believe that I am he most assuredly I say to you he who receives whomever I send receives me and he who receives me receives him who set me now when Jesus had said these things he was troubled in spirit and testified and said most assuredly I say to you one of you will betray me and then the disciples looked at one another perplexed about whom he spoke now there was leaning on Jesus boat bosom one of his disciples whom Jesus loved simon Peter therefore motion to him and to ask him who it wass of whom he spoke and then leaning back on Jesus breast he said to him Lord who is it Jesus answered and said it is he to whom I shall give a piece of bread when I have dipped it and having dipped the bread he gave it to Judas iscariot the son of simon now after the piece of bread Satan entered him and then Jesus said to him what you do do quickly but no one at the table knew for what reason he said this to him for some thought because you just said the money box that Jesus had said to him by those things we have need for the feast or that he should give something to the poor now having received the piece of bread he then went out immediately and it was night so when he had gone out Jesus said now the son of man is glorified and God has glorified in him and if God has glorified in him God will also glorify him in himself and glorify him immediately down to chapter fourteen verse one let not your heart be troubled you believe in God believe also in me in my father's house are many mansions if it were not so I would have told you I go to prepare a place for you and if I go and prepare a place for you I will come again and receive you to myself that where I am there you may be also and where I go you know and the way you know well thomas said to him Lord we do not know where you are going and how can we know the way what Jesus said to him I am the way the truth and the life and no one comes to the Father except through me and if you had known me you would have known my father also and from now on you know him and have seen him well Philip said to him Lord show us the Father and it's efficient for us Jesus said to him if i've been with you so long and yet you have not known me Philip he who has seen me has seen the Father how can you say show us the Father do you not know not believe that I am in the Father and the Father and me the words that I speak to you I do not speak on my own authority but the Father who dwells in me he does the works believe me that I am in the Father and the Father and me where else believe me for the sake of the works themselves most assuredly I say to you he who believes in me and the works that I do he will do also and greater works than these he will do because I go to my father and whatever you ask in my name that I will do that the Father may be glorified in the sun no if you ask anything in my name I will do it if you love ah love me keep my commandments and I will pray the Father and he will give you another helper that he may abide with you forever the spirit of truth whom the world cannot receive because it neither sees him nor knows him but you know him for he dwells with you and will be in you I will not leave you orphans I will come to you a little while longer and the world will see me no more but you will see me because I live you will live also at that day you will know that I am in the Father and you in me and I in you he who has my commandments and keeps them it is he who loves me and he who loves me will be loved by my father and I will love him and manifest myself to him Judas not iscariot said to him Lord how is it that you will manifest yourself to us and not to the world Jesus answered and said to him if anyone loves me he will keep my word and my father will love him and we will come to him and make our home with him he who does not love me does not keep my words and the words which you hear yeah is here is not mine but the Fathers who sent me these things I have spoken to you while being present with you but the helper the Holy Spirit whom the Father will send in my name he will teach you all things and bring to your remembrance all things that I said to you peace I leave with you my peace I give to you not us the world gives do I give to you let not your heart be troubled neither let it be afraid you have heard me say to you I am going away and coming back to you if you loved me you would rejoice because I said I am going to the Father for my father is greater than I and now I have told you before it comes that when it does come to pass you may believe I will no longer talk much with you for the ruler of this world is coming and he has nothing in me but that the world may know that I love the Father as the Father gave me commandment so I do arise let us go from here chapter fifteen I am the true vine and my father is the vine dresser every branch in me that does not bear fruit he takes away and every bank grants that bears fruit he proves that it may bear more fruit you are already cleaned because of the words which I have spoken to you abide in me and I and you and as the branch cannot bear fruit of itself unless it abides in the vine needs air can you unless you abide in me I am the vine and you are the branches and he who abides in me and I in him bears much fruit for without me you can do nothing if anyone does not abide in me he is cast out as a branch and is withered and they gather them and they throw them into the fire and they are burned if you abide in me and my words abide in you you will ask what you desire and it shall be done for you by this my father is glorified that you bear much fruit so you will be my disciples as a father loved me I also have loved you abide in my love and if you keep my commandments you will abide in my love justus I have kept my father's commandments and abide in his love all these things I have spoken to you that my joy may remain in you and that your joy maybe fool this is my commandment that you love one another as I have loved you greater love has no one than this then the lay down his life for his friends you are my friends if you do whatever I command you no longer do I call you servants for a servant does not know what his master is doing but I have called you friends for all things that I heard from my father I have made no to you you did not choose me but I have I chose you and appointed you that you should go and bear fruit and that your fruit should remain and whatever you ask the Father in my name he may give you these things I command that I command you that you love one another and if the world hates you you know that it hated me before it hated you and if you were of the world the world would love its own yet because you are not off the world but I chose you out of the world therefore the world hates you remember the word that I said to you a servant is not greater than his master and if they persecuted me they will also persecute you and if they had kept my word they will keep yours also but all these things they will do to you for my namesake because they do not know him who sent me and if I had not come and spoken to them they would have no sin but now they have no excuse for their sin he who hates me hates my father also if I had not done among them the works which no one else did they would have no sin but now they have seen and also hated both me and my father but this happened that the word might be fulfilled which is written in their law they hated me without a cause chapter sixteen and verse twelve I had I still have many things to say to you but you cannot bear them now however when he the spirit of truth has come he will guide you into all truth where he will not speak on his own authority but whatever he hears he will speak and he will tell you things to come he will glorify me for he will take of what is mine and declare to you all things that the Father has our mind and therefore I said that he will take of mine and declare it to you a little while and you will not see me and again a little while and you will see me because I go to the Father and some of the disciple said among themselves what is this that he says to us a little while and you will not see me and again a little while and you will see me and because I go to the Father they said therefore what is this that he says a little while we do not know what he is saying now Jesus knew that they were desired to ask him and he said to them are you enquiring among yourselves about what I said a little while and you will not see me and again a little while and you will see me most assuredly I say to you that you will weep and lament but the world well rejoice and you will be sorrowful but your sorrow will be turned to joy a woman when she is in labor has sorrow because our hour has come but as soon as she has given birth to the child she no longer remembers the anguish for joy that a human being has been born into the world therefore you now have sorrow but I will see you again and your heart will rejoice and your joy no one will take from you and in that day you will ask me nothing most assuredly I say to you whatever you ask the Father in my name he will give you first thirty three these things I have spoken to you that in me you may have peace in the world you will have tribulation but be of good cheer I have overcome the world chapter seventeen well Jesus spoke these words lifted up his eyes to heaven and said father the hour has come glorify your son that your son may also glorify you and as you have given him authority over all flesh that he should give eternal life to as many as you have given him and this is eternal life that they may know you the only true God and Jesus Christ whom you have sent I have glorified you on the earth I finished the work which you have given me to do and now a father glorify me together with yourself with the glory which I had with you before the world wass I have manifested your name to the man whom you have given me out of the world they were yours you gave them to me and they have kept your word now they haven't have known that all things which you have given me are from you for I have given to them the words which you have given me and they have received them and have known surely that I came forth from you and they have believed that you sent me I pray for them I do not pray for the world but for those you get you whom you have given me for they are yours and all mine or yours and yours are mine and I am glorified in them now I am no longer in the world but these are in the world and I come to you holy father keep through your name those whom you have given me that they may be one as we are well I was with them in the world I kept them in your name those whom you whom you gave me I have kept and none of them is lost except the son of tradition that the scripture might be fulfilled and now I come to you and these things I speak in the world that they may have my joy fulfilled in themselves I have given them your word and the world has hated them because they're not of the world just as I am not of the world I do not pray that you should take them out of the world but that you should keep them from the evil one they are not of the world just as I am not of the world sanctify them by your truth your word is truth and as you set me into the world I also have sent them into the world and for their sakes I sanctify myself that they also may be sanctified by the truth I do not pray for these alone but also for those who will be leaving me through their word that they all may be one as you father are in me and I in you and they also maybe one in us that the world may believe that you sent me and the glory which you gave me I have given them that they may be one just as we are one hi in them and you and me that they may be made perfect in one and that the world may know that you have sent me and have loved them as you have loved me father I desire that they may they also whom you gave me maybe with me where I am that they may behold my glory which you have given me were you loved me before the foundation of the world all righteous father the world has not known you but I have known you and these have known that you set me and I have declared to them your name and will declare that the love with which you loved me maybe in them and I in them let's turn for one more scripture in Matthew the twenty sixth chapter and in verse thirty and when they had sang a hymn they went out to them out ofthe olives we will close to serve this services sieving by singing number seventy four wait wait good night all

JWR/aws/












 


 
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